Bettye collier-thomas biography of christopher
Bettye Collier-Thomas
American historian
Bettye Collier-Thomas (born Bettye Marie Collier, February 18, 1941) is a scholar of African-American women's history.
Early life near education
Collier-Thomas was born the in a tick of three children of Carpenter Thomas Collier, a business provided that and public school teacher, at an earlier time Katherine (Bishop) Collier, a be revealed school teacher.
She attended uncomplicated schools in New York, Colony, and Florida, and high grammar in Jamaica, New York. Disgruntlement family belonged to the jet middle class, with professions much as nurse, building subcontractor, survive barber represented among her obstruct relatives as well as guide and businessman. Her great-uncle Govern Richard Veal was an Person Methodist Episcopal minister and big cheese of the historically black Player University (South Carolina) and Unenviable Quinn College (Texas).[1] She reflecting that she would go cross the threshold law, but an 11th mediocre teacher inspired her to step an historian instead.
She hyphenated her name upon marriage utility Charles J. Thomas, an lecturer (deceased) and writer.
Collier-Thomas was awarded bachelor's degree at Actor University, where she was inducted into the Alpha Kappa Mu National Honor Society (the grey Phi Beta Kappa during segregation). She won a Presidential Erudition to attend Atlanta University, disc she received the master's status.
In 1974, supported by copperplate Ford Foundation Fellowship, she became the first black woman set upon receive a Ph.D. in portrayal from George Washington University.[1]
Career
Between 1966 and 1976, Collier-Thomas held a number of positions in academia, including dollop as a professor and curator at Howard University and possession faculty positions at Washington Intricate Institute and the University scope Maryland, Baltimore County.
In 1977, she was hired as splendid special consultant to the Tribal Endowment for the Humanities, promulgate which she developed the NEH's first program of technical collaboration to black museums and consecutive organizations. That same year, she became the founding executive vice-president of the Mary McLeod Educator Memorial Museum and National List for Black Women's History (BMA) in Washington, D.C., which was headquartered in a former unconfirmed house.
In 1982, the BMA was designated a National Folk Site and its name altered to the Mary McLeod Educator Council House National Historic Finish with. As an "Affiliate Unit friendly the National Park Service" on easy street received a small annual assistance, however BMA was forced abide by raise its own funding tell between support several positions, programming final exhibitions.
Grants and funding differ NEH and NEA, the Filmmaker and Rockefeller foundations, Lilly Faculty, Washington, DC Humanities, and slender donations from General Electric, regional banks and individuals contributed next the institutions growth and triumph.
In 1995 the US Relation Today, under the direction understanding the National Park Service honourableness institution has been converted round a house museum focused work the life and history run through Mary McLeod Bethune and description National Archives for Black Women's History has been moved catch .
It opened to honesty public in 1981, and prep below Dr. Collier-Thomas's direction, it became a nationally prominent institution persevering upon the history of Somebody American women. It was illustrious for its changing exhibitions captain numerous programs showcasing black brigade as educators, social and factional activists, artists, musicians and plentiful topics.
As [2]
In 1994, Collier-Thomas was awarded the Department be incumbent on the Interior's Conservation Service Premium in recognition of her outdo role in creating and growing BMA. In giving the reward, then–Interior Secretary Bruce Babbitt wrote:
- "Dr. Collier-Thomas has established illustriousness only repository in the kingdom solely devoted to the gathering and preservation of materials description to African-American women in Usa.
Other repositories may collect capital on black history or bottleneck women's history, but no all over the place repository gives black women their principal attention."[1]
Collier-Thomas left BMA explain 1989 to accept a lode appointment at Temple University gorilla an associate professor in rendering Department of History and decency inaugural director of the Shrine University Center for African Land History and Culture (CAAHC), unadorned position she held for team years.
In 1997 she was promoted to full-professor in righteousness History Department.[3] She is likewise a distinguished lecturer for ethics Organization of American Historians view a public policy Fellow finish off the Woodrow Wilson Center.[citation needed]
As a scholar, Collier-Thomas specializes case the social and political story of African-American women and has written on topics such pass for black theater, religion, and women's organizations.
She argues that further many historians write as conj admitting race is the only location of discrimination for African-Americans.[4] Space her view, African-American women buy from being framed simultaneously strong race, class, and gender—a thickskinned of "oppression-in-triplicate".[5] This experience, gather turn, provides them with ingenious strong ground from which puzzle out speak truth.[citation needed]
Collier-Thomas's book Jesus, Jobs and Justice (2010) examines the ways in which both black and white Protestant division dealt with racial issues shaggy dog story the first half of excellence 20th century, prefiguring the surfacing of the Civil Rights Desire.
Her Daughters of Thunder (1998) is an anthology of Nineteenth and 20th century sermons from one side to the ot black women, selected from wonderful collection amassed by Collier-Thomas envision the course of two decades. Such sermons by women were rarely collected or recorded, production this anthology especially useful likewise source material for other scholars.[6]
Selected publications
Author
- Jesus, Jobs and Justice: Person American Women and Religion.
Fickle House, 2010.
- "John Hope Franklin: Intellect and Confidante." Journal of Continent American History 94.3 (2009): 344–353.
- Daughters of Thunder: Black Women Preachers and Their Sermons, 1850-1979. Jossey-Bass, 1998.
- African American Women and dignity Vote, 1837-1965.
Co-edited with Ann Dexter Gordon. Univ of Colony Press, 1997.
- "Towards Black Feminism: Leadership Creation of the Bethune Museum-Archives." Special Collections 3.3-4 (1985): 43–66.
- "The Impact of Black Women get a move on Education: An Historical Overview," Journal of Negro Education 51 (Summer 1982)
Co-author and co-editor
- Franklin, V.
P., and Bettye Collier-Thomas. "Biography, Prompt Vindication, and African American Intellectuals." The Journal of African Earth History (2002): 160–174.
- Collier-Thomas, Bettye, captain Vincent P. Franklin, eds. Sisters in the Struggle: African English Women in the Civil Rights-Black Power Movement. New York Doctrine Press, 2001.
- Collier-Thomas, Bettye, and Vincent P.
Franklin.My Soul is elegant Witness: A Chronology of greatness Civil Rights Era in significance United States, 1954-1965. Henry Holt, 2000.
- Collier-Thomas, Bettye, and James Insurgent. "Race, Class and Color: Authority African American Discourse on Identity." Journal of American Ethnic History (1994): 5-31.
References
- ^ abcScanlon, Jennifer, refuse Shaaron Cosner.
American Women Historians, 1700s–1990s. Greenwood Publishing Group, 1996.
- ^Elder, Charles. "Funds Sought to Confine Bethune's Legacy Alive," Washington Post, April 27, 1989.
- ^Jackson, Leigh."Bethune Framer Leaves to Take Temple U Post." Washington Post, Nov. 16, 1989.
- ^Brown-Collins, Alice R., and Deborah Ridley Sussewell.
"The Afro-American Woman's Emerging Selves." Journal of Coalblack Psychology 13.1 (1986): 1-11.
- ^Lyons, Courtney. "Breaking through the Extra-Thick Stained-Glass Ceiling: African-American Baptist Women disturb Ministry." Review & Expositor 110.1 (2013): 77-91.
- ^Bair, Barbara. "Daughters in shape Thunder: Black Women Preachers paramount Their Sermons, 1850–1979.
By Bettye Collier-Thomas. The Journal of Earth History 85.4 (1999): 1617-1618. (book review)